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Tuesday, March 19, 2019

Integrity in Jean Anouilh’s Antigone :: Antigone essays

oneness in Jean Anouilhs Antigone The distinctions between young and old, nave and unfermented are very clear. There is a fiery passion for invigoration ofttimes embedded in the young, and a sense of bittersweet coefficient of reflection set in the aged. The age gap between the cardinal is often a cause for conflict. The young want to hurry up and outlive only to eventually die the old want to slow bring down their rate of living and postpone oddment. With such divergent circumstances, conflicts are closely impossible to avoid. The question of how one can grow old spell keeping youthful idealism and integrity seems to be the source of most conflicts. Jean Anouilh, in his version of the Greek classic mold Antigone, hard captures and reflects the disparity between old and young through the use of the characters of Antigone and Creon. The p station opens, after the introduction by Chorus, with Antigone rushing in from a iniquity that the audience can take only to be a nig httime of living fully. She describes her nocturnal adventures with detail, proclaiming excitedly that she had been out enjoying the world as it lay untouched before morning. The whole world was breathless, waiting, she tells the Nurse (7). She evades the questions put to her by the Nurse, and it becomes apparent to the audience that she has been out doing something she should not have been. This in itself straight presents Antigone as a girl who wants to live at all costs. It seems that living, to her, fashion breaking rules and seeking out danger. When Antigones sister Ismene enters the play, the audience is given the business relationship for Antigones breathless nighttime escapades. The Nurse exits, allowing the girls to talk, and Ismene begins to speak of the possibility of a death sentence being issued for the two of them. Creon, the king and their uncle, issued an edict to the people of Thebes that the originate Polynices, brother to Ismene and Antigone, should not be bur ied on pain of death. Antigone explains in what seems to be a rational tone that she and Ismene are bound, as by duty, to bury Polynices and face the execution. She makes it clear to Ismene that there are no two ways about it. Thats the way it is. What do you think we can do to change it? she says (11). She also tells Ismene that she is not eager to die, but it seems to the audience other throughout the progression of the play.

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